Szadziewski (2020) argues that the geo-economic ambitions expressed in Fiji’s “Look North” policy and China’s Belt and Road Initiative (BRI) has imbued emotion into Fiji’s national landscape. Their geo-economic ambitions have met in Fiji in a way that has imbued national space with a “hope” of economic prosperity. This review analyses the effect of hope that these narratives have created on the national trajectory of Fiji.
In the context of global climate change, remote coastal communities are generally regarded as the most vulnerable (Uitto & Shaw, 2016). This observation arises from the combined effects of their low income, high levels of resource dependency and their exposure to sea-level rise, rainfall variability, increase in storm frequencies and intensity (Cinner et al., 2018). In this article, Klepp and Herbeck (2016) first analyse how environmental migration is discussed in the Pacific region by providing a short overview of the academic debate on the environment-migration nexus. In the second section, the article uncovers the increasing complex decision-making processes and development of policies and laws to address environmental migrants in the Pacific region. By concentrating on emerging developments in policies and rights for environmental migrants in the global south, the authors avoid the often criticized victimizing perspective on Pacific islands and climate change adaptation (Farbokto, 2010), focusing instead on the agency of the people in the Pacific who are fighting for their futures. This article review agrees with the authors’ approach, also known as the ‘autonomy of migration approach’, and will focus on the role of human agency and social capital to further demonstrate how adaptation strategies are inseparably connected to ideas about climate justice, unequal North-South relationships, and attempts to cope with colonial heritage.
Living in an informal settlement is common in Oceania. High rates of rural-urban migration and poor housing policy forces many to live on customary land on the peripheries of the Oceanic city. There is a great variance in how life is experienced within informal settlements in Oceania, however, informal settlement residents across the region have experienced some form of infrastructural exclusion in some form. What we mean by infrastructural exclusion in informal settlements is that one or more of the formal infrastructural services like water, electricity, garbage disposal, access to education and healthcare, are not provided to residents by their national governments. Anthropologists have begun to argue that denial to infrastructural services is akin to a denial of urban citizenship (Ranganathan, 2014; Rodgers & O’Neill, 2012; Von Schnitzler, 2008). Here we review the latest addition to this literature by Rooney (2021) and her article We Want Development”: Land and Water (Dis) connections in Port Moresby, Urban Papua New Guinea.
Tourism is now widely acknowledged to be a global phenomenon. The world population has grown rapidly, and improved standards of living have allowed more and more people to participate in tourism. There is a strong hunger for new destinations that require people to travel further, due to loss of authenticity, a desire to be original, or a longing for escape. Tourists have become much more demanding, expecting higher accommodation standards and engaging in increasingly energy intensive activities. Societies around the world have transformed into consumer-based entities, and international tourism often means that cultural differences are part of the attraction, and that cultural items are the center of the tourist gaze (Urry, 1990). Furthermore, the global tourism industry suffers from planned obsolescence – a condition in which a consumer good rapidly becomes obsolete and thus constantly requires replacement, or frequent changes. But what happens when this consumer good is a host country’s cultural identity, and the tourist product is consumed at the place it is produced?
This week we discussed Rousseau and Taylor’s (2012) article “Kastom Ekonomi and the Subject of Self-Reliance”. This is a particularly pertinent topic to discuss during the COVID-19 pandemic. Oceanic communities disconnected to the rest of the world due to border shut downs have been turning to the traditional economy to get by. For many (although certainly not all), this turn to the kastom ekonomi has been positively experienced as relational systems of sharing and reliance have been reinvigorated. As a result, Pacific leaders and scholars have been commenting that the COVID-19 context has given a rare opportunity rethink how Pacific economies operate. Specifically they have asked whether kastom ekonomi provides an avenue to shed dependency on developed nations and the fickle global economy. Rousseau and Taylor (2012) provided a basis for thinking about this possibility, its obstacles, and practicalities.
In this article, we investigate how participatory development programs are implemented in our own under-covered region of Oceania. We investigate how participatory programs do the opposite of what they promote, to subordinate local populations to pre-set foreign agendas. This idea is firstly explored in a discussion on the historical emergence of participatory development as a form of governance. We secondly analyze how such participatory development projects have been implemented in the Fijian Sugar Industry and in Community Based Fishery Management across Oceania. Lastly, we discuss the potential of Oceanic governments to break free of the mind trick of participatory development, and to reclaim the Oceanic development agenda.
Exile is a word that signifies the forced physical expulsion from a place without the permission to return. For many, the idea of exile conjures an image of being removed from society and being abandoned on an uncharted island as commonly depicted in novels and movies. Exile has come to mean something different in the Oceanic context. The prospect of exile is not an unthinkable prospect for many island inhabitants and not something restricted to select groups of others or a concept rooted in fantasy. Historically, various social, cultural, political and environmental developments have caused islanders to be exiled from their home islands. This article explores the various forms of exile Oceanic people have experienced historically. It also explores a new form of tacit island exile emerging in Oceania. This form of exile is tacit in the sense that some inhabitants of rural islands are encouraged, but not explicitly forced, to migrate to informal settlements in urban areas. Such exile is prompted by island kin because of a lack of available rural land and opportunities. I argue the tacit nature of this form of exile affects how these exiles produce home in the urban context.